Sadhu Dah

Month 1

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(Wicha Ruesi Si Luub Nuat: Hermit Beard-Stroking Method)

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 This foundational first lesson teaches students how to stabilize the body, regulate the breath, and cultivate the internal current of living energy that supports all higher Wicha training. Practitioners must develop grounding, energetic endurance, and bodily awareness to control Lom Pran (vital life-force). Students will learn synchronized breathwork, posture alignment, internal pressure cultivation, and the method for which this technique is named. The result is the ability to compress and circulate energy through the body’s inner pathways with pinpoint precision. The practice will strengthen physical vitality, calm scattered thoughts, nurture chronic anxiety, support the immune system, and build resilience against exhaustion and psychic imbalance. It lays the energetic foundation required for meditation, spirit work, katha recitation, and advanced ritual practice.

 

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(Wicha Pluk Lom Pran Nai Mue: Awakening Breath Currents Within The Hands)

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 This practice teaches students how to extend internal force beyond the body and into the subtle currents of another living being. Through concentrated palm work, meditative pressure training, and focused intention, practitioners learn to awaken the sensitivity in the hands and become capable of detecting heat, stagnation, imbalance, tension, and disturbances within the flow of Lom Pran. Students are trained to gather, refine, and release cultivated energy through the palms in measured currents to soothe exhaustion, revitalize weakened areas, calm internal turbulence, and restore energetic movement throughout the body. Instruction also explores traditional concepts of the Sen pathways, methods of energetic purification, and the disciplined control required to prevent depletion, energetic contamination, or emotional transfer during healing work. This is a prerequisite skill for advanced and powerful ritual work, amulet crafting, and spirit control.

 

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(Wicha Dern Jit: Traveling Consciousness, Remote Perception, Spirit Wandering)

 

 Introduction to disciplined separation of awareness from the limitations of the physical body. Through prolonged Samathi cultivation, sensory withdrawal practices, dream-conditioning methods, and controlled states of inner silence, practitioners learn to loosen consciousness from ordinary bodily fixation and enter subtler states of perception. These exercises are crucial for extending awareness across distance, perceiving locations beyond immediate sight, and navigating controlled dream environments. Students will understand how to maintain continuity of consciousness during partial exteriorization of the spirit. Instruction includes energetic anchoring, ritual protections, stabilization of awareness during projection states, recognition of deceptive visions and wandering entities, and methods for safely returning consciousness fully to the body without energetic disturbance or psychological fragmentation.

 

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(Wicha Rab Krasae Phi: Receiving The Currents of Wandering Spirits)

 

 Rather than attempting immediate communication or possession work (very advanced practice), this practice focuses on gradually strengthening the practitioner’s capacity to remain calm and perceptive while immersed in environments saturated with ghost currents, death residue, and dense spiritual energy. Through small ingredient gathering, meditative observation, and a step-by-step process, students learn to distinguish shifts in presence, recognize fluctuations in spiritual atmosphere, and sharpen sensitivity to unseen activity without falling into panic, obsession, or uncontrolled imagination. We focus on psychic discipline, emotional containment, and protective recitations. This lesson stabilizes the mind when confronted with oppressive or fear-inducing presences. The student will establish a foundation necessary for later practices involving direct spirit contact, communication, and advanced ghost work.

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Month 2

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(Wicha Pu Chao Saming Prai: Introduction to the Lord of Ghosts and Spirit Rapport)

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 Pu Chao is a powerful god of protection from black magic, malevolent spirits, and even physical accidents. In our first introduction to deity working, we establish a relationship with a feared and deeply respected spirit authority associated with wandering ghosts, cemetery currents, and the unseen hierarchy of restless entities. Rather than attempting domination or reckless command over spirits, instruction emphasizes the gradual cultivation of rapport, restraint, and ritual understanding. Practitioners begin learning how relationships are formed between humans and ghostly intelligences. Students are taught the importance of ritual etiquette, the consequences of disrespectful contact, methods for recognizing deceptive entities, and the psychological discipline required to maintain clarity while interacting with spiritually active forces. Through understanding this spirit, we may understand many others while remaining protected.

 

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(Wicha Sarn Phi: Spirit-Charged Materials)

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 Thai Wicha often employs spiritually charged materials known as ghost ingredients. Learning that certain objects, substances, and locations become saturated with residual emotional force, death-current, or lingering spiritual imprint provides an opportunity for gathering this power. This training introduces students to the recognition and handling of spirit-charged materials used within ritual, protective workings, ghost rites, and cemetery-based practices. We will explore the differences between naturally charged objects and intentionally awakened ritual materials, along with methods for safely identifying, cleansing, containing, storing, and preparing them according to traditional protocol. Students also learn the dangers associated with contaminated or unstable objects, the importance of ritual purity and mental composure during collection, and the ethical responsibilities involved when working with spiritually sensitive materials.

 

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(Wicha Poet Pratu Phi: Opening The Ghost Gate)

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 After developing stability within spirit-sensitive environments, students advance into the controlled opening of the spirit threshold itself, the full ghost gate opening. This training focuses on the ritual methods used to intensify contact with the ghost current and nature spirits through prolonged ceremony and environmental preparation. Rather than merely sensing spiritual atmosphere from a distance, practitioners learn to maintain composure while operating within conditions where manifestations, pressure, impressions, and spirit activity become significantly more immediate and pronounced. Instruction emphasizes energetic protection, ritual containment, controlled entry, and closure of spiritual space. Maintenance of psychological stability during heightened exposure becomes a strong trait that we address. Practitioners will cultivate the disciplined authority necessary to function within heavily active spiritual environments without losing clarity, balance, or control.

 

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(Wicha Suad Pan Yak: The Yaksa Banishing Rite Under Tao Wessuwan)

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 This advanced protective practice transmits foundational methods associated with the Yaksa guardian powers and the authority of Tao Wessuwan, the great protector and lord of guardian spirits within Thai Buddhist cosmology. He is also a deity of wealth, and the student will learn variations of this ritual for exorcism, consecration, and wealth. Through ritual command techniques, students learn methods used to disperse oppressive spiritual influence, break harmful energetic conditions, strengthen ritual boundaries, and restore stability within spiritually contaminated environments. Instruction also explores the ritual empowerment of sacred objects, the establishment of protected ceremonial space, and the cultivation of a commanding presence required for effective banishment and spiritual defense work. The added effect of wealth empowerment can be used to grow a business, attain better employment positions, or help others reach a higher state of wealth.

 

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Month 3

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(Wicha See Pheung: Creation of Enchanted Waxes and Attraction Sorcery)

 

 Students are instructed in the traditional preparation and empowerment of See Pheung, the enchanted waxes long associated with Maha Saneh practices. A special blend from Master Thanaphol Pakdee will be shared with the student. Learn to make a charming wax for persuasive speech, social magnetism, and subtle influence, or a love charm and sexual attraction balm. Training explores the ritual selection of herbs, oils, resins, sacred powders, and binding substances used in the creation of attraction formulas, along with methods of katha charging, breath empowerment, astrological timing, and ceremonial consecration. Beyond the physical preparation itself, students examine the relationship between intention, cultivated presence, speech force, and energetic projection, learning how attraction-based Wicha functions through resonance rather than simple domination. Instruction also addresses restraint, karmic consequence, emotional entanglement, and the ethical burdens attached to influence work, emphasizing that improperly cultivated desire can destabilize both practitioner and target alike.

 

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(Wicha Chan Samathi Sung: Advanced Samathi and Internal Energetic Elevation)

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 The Mother Sets are an advanced meditative system reserved for higher-level energetic cultivation and internal transformation. These sets focus on the expansion of consciousness through prolonged states of deep Samathi brought on in dreaming when performed before bed. Practitioners are guided through progressive methods of sensory withdrawal and expansion. The student will gain a deeper internal stillness through understanding suspension and concentrated awareness of their energy. Designed to strengthen psychic endurance and stabilize the mind under heightened energetic conditions, it is the equivalent of spiritually lifting weights. Each set has three different levels of practice and advancement with varying applications; as a whole, they build a powerful spiritual frame.

 

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(Wicha Phi Phong: Confronting Spiritual Corruption)

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 Phi Phong currents are among the most volatile and dangerous energetic states encountered within Thai folk sorcery. These corruptive currents are unstable and predatory spiritual influences linked to obsession, hunger, energetic contamination, and psychic deterioration. This training does not seek reckless immersion into such forces, but instead teaches methods for maintaining mental stability, energetic boundaries, and spiritual sovereignty when confronting hostile or spiritually polluted conditions. A practitioner will be prepared to meet fire and come out unscathed, to know how to weather a storm and be safe. Students learn methods of severing oppressive attachments and recognizing the early signs of psychic destabilization before deeper corruption takes root. Through disciplined exposure and protective training, practitioners strengthen resilience against fear, obsession, invasive thought patterns, and spiritually corrosive influences while learning the importance of restraint when dealing with destructive occult forces. (This is not learning how to work with dark currents; that is not something taught by Ajarn)

 

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(Wicha Mae Nam: Water Goddess Invocation and Lunar Current Work)

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 This class introduces students to the mysteries of Eiji, the feminine water current associated with lunar force, intuition, emotional tides, and spirit reflection. She is a deity found only in the grimoire of Ajarn Dah. This is the only place you can learn this wicha. This contemplative ritual practice explores the relationship between water, the moon, and the celestial spirit. Through nighttime observances, consecrated water rites, stories of workings, and step-by-step ritual instructions for summoning, the student will build a relationship with Eiji. 

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Month 4

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(Wicha Chamra Khong Khaang: Purification and Removal of Energetic Residue)

 

 Ritual practitioners working repeatedly with funerary grounds, spirit contact, prolonged ceremonies, or emotionally volatile environments were traditionally expected to maintain strict purification routines to prevent the gradual deterioration of body, temperament, judgment, and luck. This also applies to energy healers and psychic readers. This class focuses on the systems used to remove lingering residue believed to accumulate after heavy spiritual exposure. Students work with smoke curing, herbal washes, consecrated bathing rites, ash applications, and fire purification to break oppressive influences before they settle deeply into the practitioner’s life. Instruction also examines the warning signs associated with spiritual contamination, the difference between exhaustion and harmful attachment, and the long-term consequences of neglecting ritual cleansing after dangerous operations.

 

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(Wicha Song Sat: Beast Omens and Forest Divination)

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 Older forest traditions treated animal encounters as meaningful expressions of timing, fortune, karmic warning, environmental imbalance, and unseen movement within the spiritual landscape. Across many cultures and traditions, there was a significance to the appearance of an animal in a person's life. Certain cries, crossings, appearances, feeding patterns, and dream manifestations were believed to reveal information about approaching conflict, illness, betrayal, opportunity, or spiritual disturbance. This class teaches students how to observe and interpret animal signs within ritual contexts without collapsing into paranoia or superstition. Folklore surrounding crows, snakes, monitor lizards, owls, etcetra, is examined alongside methods for recording patterns, analyzing repeated encounters, and understanding how location, timing, and ritual condition alter interpretation.  The training emphasizes patience, observation, and symbolic literacy rather than fantasy notions of “totem animals” or permanent spirit companions.

 

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(Wicha Pratu Khwam Song Jam: Gates of Memory and Karma Recall)

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 The Hall of Doors represents the inner threshold where memory, karma, and fragmented aspects of the soul converge. Many ritual traditions maintain that memory does not end with a single lifetime, but survives in fragmented impressions carried through recurring fears, compulsions, dreams, attractions, and unresolved emotional patterns. This training explores techniques used to examine those buried layers through trance regression, meditative recall, symbolic vision work, and guided confrontation with unresolved experiences believed to originate beyond the present incarnation. Ajarn will guide the student through the process, and the student will learn methods for navigating unstable memory imagery, distinguishing symbolic reconstruction from meaningful insight, and identifying recurring karmic relationships that appear repeatedly across different stages of life. The class also addresses emotional shock, false memory risks, psychological fixation, and the dangers of becoming consumed by narratives of former identity rather than using such practices for understanding and resolution.

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(Wicha In Koo: Lover Binding and Joining Affections)

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 Love workings within the Thai occult tradition are rarely viewed as simple seduction. More often, they concern attachment, reconciliation, loyalty, longing, emotional softening, or the restoration of fractured bonds between two people whose connection has weakened or become unstable. This class examines the ritual systems surrounding paired-object enchantments, linked candles, inscribed name bindings, enchanted powders and oils, knot workings, and ceremonial offerings used in relationship-focused Maha Saneh practices. Students explore how repetition, memory, desire, guilt, obsession, and emotional dependency are intentionally manipulated through ritual structure and symbolic association. Attention is also given to failed love workings, emotional backlash, unhealthy fixation, and the reputational dangers historically associated with coercive attraction sorcery, emphasizing why experienced practitioners often approached these rites with caution rather than romanticism.

 

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Month 5

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(Wicha Ma Sep Nang: Desire Enchantment and Compulsive Attraction)

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 The lady horse lover, also known as Ma Sep Nang, is one of the more secretive forms of Thai spirit-working involving attraction, influence, and spirit-assisted enchantment rites. Students will learn the construction process, activation methods, ritual feeding practices, and the correct ceremonial protocols required for maintaining these workings. Instruction emphasizes energetic discipline and the consequences of improper ritual conduct. This is working for inflaming fixation, craving, and jealousy, or to overcome romantic obsession. It can be directed in either direction. In these workings, the student will find symbolic acts, use of fetish objects. This is more advanced work due to the instability it can bring, even when done correctly.

 

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(Wicha Phi Din Phi Pa: Earth Spirits and Wilderness Intelligences)

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 Long before formal temples dominated the spiritual landscape, many regions of Thailand were understood to belong to older presences tied to cliffsides, dense forests, river crossings, caves, termite mounds, and abandoned ground. This class explores the customs surrounding those territorial intelligences and the consequences traditionally associated with entering spiritually claimed places without acknowledgment or permission. Students will learn of two powerful spirits named Emano and a childish one named Ghob. Students will learn offering practices, shrine placement, boundary observances, spirit pacts, and methods used to determine whether a location is considered hospitable, dormant, protective, hungry, or hostile. Particular focus is given to the relationship between land memory and spirit behavior, and why certain areas accumulate reputations for protection, sickness, prosperity, disappearance, conflict, or recurring misfortune over generations. Rather than treating the landscape as passive scenery, the training approaches terrain itself as inhabited, reactive, and spiritually consequential.

 

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(Wicha Choke Lap: The Mechanics of Fortune, Luck, and Opportunity Current)

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 Luck is often viewed less as random chance and more as the result of timing, alignment, obligation, accumulated merit, environmental harmony, and the removal of obstructive conditions. This class examines the practical systems historically used to improve opportunity, attract beneficial encounters, encourage financial movement, and reduce patterns of repeated misfortune. Students work with auspicious timing calculations, consecrated carrying objects, directional observances, offering routines, prosperity recitations, and household rituals connected to commerce and social reputation. The training also explores how debt, conflict, neglected obligations, damaged relationships, and ritual impurity were traditionally believed to interfere with fortune, emphasizing that prosperity workings were often inseparable from discipline, reciprocity, and public conduct rather than mere magical gain.

 

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(Wicha Salika: Golden-Tongued Current and Persuasive Presence)

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 The Salika tradition centers upon the belief that speech may be sharpened, sweetened, and ritually empowered in ways capable of altering emotional response, social reception, trust, and desire. Drawing symbolism from the legendary golden-tongued birds associated with charm and eloquence, this class examines systems of verbal enchantment historically used by negotiators, merchants, performers, monks, courtiers, and ritual practitioners seeking influence through language rather than intimidation. Students study tonal rhythm, gaze discipline, controlled silence, memorized recitations, and ritualized forms of speech believed to increase receptivity and soften resistance within conversation. The class also explores the relationship between reputation and magical speech, examining why practitioners who developed deceptive, arrogant, or manipulative habits were traditionally believed to lose the effectiveness of their Salika workings over time.

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Month 6

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(Wicha Nam Man Saksit: Sacred Oils and Consecrated Anointing)

 

 Sacred oils have been used not only as offerings and medicines, but as carriers for blessing, authority, attraction, protection, endurance, and spirit influence. This class explores the preparation of consecrated oils through slow infusion methods, heat extraction, herb selection, resin blending, ash incorporation, candle empowerment, and prolonged katha performed over the mixture during specific ritual periods. Different formulations are examined according to purpose, with some intended to calm conflict, others to improve social reception, sharpen command presence, and strengthen protective rites; all of these are recipes of Master Thanaphol Pakdee. Students also study the etiquette surrounding ritual anointing, including where oils are traditionally applied, how overuse was believed to destabilize emotional balance, and why certain formulas were guarded closely within specific Ajarn lineages rather than openly distributed.

 

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(Wicha Jong Winyan: Spirit Binding and Ghost Containment)

 

 Not every spirit manifestation was traditionally approached through negotiation or appeasement. Certain rites instead focused on restriction, confinement, enforced agreements, or the prevention of harmful movement from wandering entities believed to threaten homes, individuals, ritual sites, or entire communities. This class examines the methods historically used to contain disruptive presences within sealed objects, inscribed vessels, constructed forms, boundary spaces, and temporary ritual enclosures. Students learn the preparation of binding mediums, contract formulations, threshold markings, sealing katha, and procedural safeguards intended to prevent leakage, retaliation, or uncontrolled attachment during containment work. Particular attention is given to failed bindings, deceptive compliance, inherited spirit burdens, and the long-term obligations that often followed successful containment, emphasizing why many practitioners regarded these rites as dangerous responsibilities rather than demonstrations of power.

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(Wicha Phee Seua Saming: Butterfly Magic)

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 Exploring the butterfly currents of transformation, attraction, and emotional influence. Students will learn about subtle movement through unseen worlds and the methods for constructing enchanted butterfly charms and chi vessels. We will explore the subtle glamour currents used for charisma, seduction, and dream influence. The student will comprehend the applications of emotional magnetism and social enhancement after completing this lesson. Instruction includes breath activation, katha charging, mirror rites, lunar empowerment, and the skill of whisper transmission to project attraction currents into relationships and social environments. The class will also cover advanced elements involving energetic identity shedding and transformation practices designed to help the practitioner reshape their presence, aura. Mastery of this will grant psychic projection through the living current of the butterfly spirit.

 

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(Wicha Kong Krapan: Protective Sealing and Invulnerability Current)

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 Among the most respected forms of protective Wicha are the Kong Krapan traditions associated with bodily protection, fearless resolve, and resistance against violence, misfortune, hostile sorcery, and spiritual attack. Historically connected to warriors, hunters, ascetics, and traveling ritual practitioners, these systems combined meditative discipline with protective katha, yantra inscription, breath retention practices, consecrated substances, and ritual observances intended to strengthen both composure and resistance under threatening conditions. This class explores body-sealing rites, protective blowing techniques, amulet empowerment, personal ward construction, and methods used to establish ritual barriers around homes, altars, and ceremonial grounds. Students also examine older folklore surrounding battlefield protections, taboo violations believed to weaken Kong Krapan's efficacy, and the relationship between discipline, restraint, and the maintenance of protective force within traditional warrior-Ajarn lineages.

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  At this point, the student will be fully initiated and made an Ajarn, and provided with a Khan Ranking (a grade applied to their strength level). Students are additionally given Saksit (transmission of lineage power) from the master.

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Additional Advanced Classes after a student has completed Course 1:

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(Wicha Luk Thep: Awakening The Child Angel Spirit)

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 This class examines the modern Luk Thep phenomenon alongside its deeper roots in older spirit-hosting and devotional traditions found throughout Thai occult culture. Students learn doll preparation, naming rites, invitation ceremony, consecration methods, feeding customs, and the etiquette traditionally observed when maintaining spirit-bound child forms. Different approaches to housing benevolent presences, attracting prosperity, and establishing emotional rapport with companion entities are discussed alongside the psychological and spiritual risks of dependency, projection, and obsession..

 

(Wicha Maha Ut: Silencing Rites, Deflection Methods, and the Closing of Harmful Force)

 

 Maha Ut traditions developed around the idea that aggression can be halted before impact through command, interruption, confusion, and spiritual obstruction rather than direct retaliation. Students study methods historically associated with freezing hostile intent, dulling momentum, disrupting curses, and “closing pathways” believed to carry danger toward the practitioner. The class covers spoken interruption formulas, protective inscriptions, directional warding, pocket talismans, and ritual gestures traditionally performed during conflict or imminent threat.

 

(Wicha Plook Sek: Charging of Sacred Objects)

 

 In Thai ritual craftsmanship, an object is not considered spiritually active simply because it bears a yantra or blessing. This class focuses on the procedures used to awaken ritual instruments through katha cycles, smoke exposure, candle spells, elemental placement, monk blessings, and prolonged ceremonial attention. Students examine how different materials are believed to hold force differently depending on composition, handling, timing, and ritual intention. Special focus is given to the distinction between decorative religious items and objects regarded as spiritually inhabited, responsive, or operational within ritual settings.

 

(Wicha Wua Thanu: Magical Bull Guardians)

 

 The Wua Thanu current centers around the image of the charging bull as a force of violent interruption, stubborn resistance, territorial protection, and relentless pursuit against hostile influence. Students learn the construction of bull talismans, activation rites for defensive guardians, protective tethering methods, and ceremonial practices associated with breaking curses through forceful counteraction rather than passive shielding. Ritual blowing techniques, boundary stamping, and fire offerings are explored alongside folklore connecting Wua Thanu workings to rural spirit warfare and confrontational exorcistic traditions. 

 

(Wicha Prai Krasip: Construction of the Whispering Ghost)

 

 Among the most secretive branches of Thai ghost sorcery are traditions involving spirits believed to quietly influence information, suspicion, temptation, persuasion, and unseen guidance from the margins of awareness. This class explores the ritual construction of Prai Krasip workings through vessel preparation, cemetery-linked rites, feeding routines, secrecy observances, and behavioral restrictions imposed upon the practitioner. Students study methods historically used to petition such entities for hidden knowledge, social leverage, dream messages, or indirect influence over unfolding situations.

 

(Wicha Rahu Maha Phisek: Rahu Initiation and the Turning of Fortune)

 

 Rahu occupies a complicated position within Thai esoteric thought, feared as a devourer of light yet also approached as a force capable of swallowing misfortune, obscurity, and blocked opportunity. This class examines eclipse symbolism, black offering rites, reversal ceremonies, planetary timing systems, and rituals historically performed during periods of collapse, disgrace, stagnation, or personal upheaval. Students learn the structure of Rahu altars, taboo observances, votive offerings, and methods used to petition for dramatic shifts in circumstance when ordinary approaches have failed. Discussion also covers the dangers of desperation-driven ritual practice and the belief that Rahu amplifies hidden tendencies already present within the individual.

 

(Wicha Pu Chao Saming Prai Chan Song: Advanced Ghost Pact Work and Tiger-Lord Communion)

 

 This advanced continuation focuses on formalized relationships with Pu Chao Saming Prai through pact maintenance, oath structures, altar obligations, and invocation protocols reserved for deeper stages of spirit alliance. Students examine ceremonial methods used to petition for protection, gambling luck, intimidation presence, attraction, business fortune, and territorial authority through tiger-associated ghost currents and predatory spirit symbolism. The class also explores possession states and the risks of overidentification with violent or domineering spirit archetypes. Emphasis is placed on negotiation, restraint, and maintaining control within relationships built upon power exchange rather than passive worship.

 

(Wicha Tao Wessuwan: Wealth Invocation and Guardian Empowerment)

 

 Tao Wessuwan is approached within Thai ritual culture as both a fierce guardian and a regulator of wealth, oathkeeping, punishment, and territorial order. Students learn shrine rites, offering systems, wealth petitions, and ceremonial empowerment methods. The class examines how authority is expressed ritually through posture, command structure, symbolic weapons, and protective space arrangement. Special focus is given to amulet consecration, guardian statues, and the role of Tao Wessuwan within household, business, and travel protection practices.

 

(Wicha Por Gae: Rites of the Primordial Lersi Master)

 

 Por Gae is revered within many Lersi traditions as an ancient ascetic teacher associated with discipline, transmission, wilderness knowledge, and mastery over difficult paths of practice. This class explores devotional rites to Lersi Narot, mask wearing traditions, blessing procedures, and meditative exercises centered around establishing alignment with the old hermit current. Students learn altar maintenance, offering etiquette, lineage respect customs, and the symbolic meanings carried through Por Gae imagery across different ritual communities.

 

(Wicha Roi Pat: Celestial Hierarchies, Lersi Hosts, and Greater Spirit Cosmology)

 

 This class surveys the layered spiritual worlds described across Thai ritual cosmology, including heavenly courts, wilderness spirits, guardian beings, wandering ghosts, planetary influences, and the legendary hosts of Lersi entities preserved in oral and ceremonial tradition. Students examine how different categories of beings interact, conflict, exchange authority, or occupy distinct ritual roles within larger cosmological structures. Particular attention is given to the symbolic organization of the 108 Lersi spirits, regional variations in spiritual hierarchy, and the ways practitioners historically navigated competing systems of Buddhist, animistic, and occult belief. Rather than focusing on individual spellcraft, the class emphasizes orientation within the broader spiritual landscape underlying many branches of Thai Wicha.

 

(Wicha Khun Phaen: The Warrior Lover Tradition)

 

 Named after the legendary lover, strategist, and sorcerer Khun Phaen, this class explores one of Thailand’s most famous currents of attraction and charisma magic. Students learn the preparation of Khun Phaen amulets, associated katha, ingredient symbolism, consecration methods, and the social functions these charms historically served among soldiers, travelers, gamblers, merchants, and lovers. Themes of seduction, reputation, persuasion, confidence, and opportunistic fortune are examined through both folklore and ritual practice. The class also addresses the darker reputation surrounding certain Khun Phaen lineages associated with obsession, manipulation, and morally ambiguous enchantment work. This will also include a history lesson on the historical Khun Phaen.

 

(Wicha Hoon Phayon: Robot Spirit Guardian Construction)

 

 Hoon Phayon traditions revolve around the creation of ritual guardian forms intended to watch, protect, accompany, warn, or act on behalf of their maker under specific conditions. Students learn frame construction, inscription placement, activation breathing, sealing methods, spirit invitation rites, and the behavioral rules traditionally imposed upon animated guardian forms. The class explores differences between protective household guardians, cemetery-linked constructs, messenger entities, and more aggressive operational forms described in regional folklore. We will also touch on containment, obedience limitations, feeding customs, and the consequences traditionally believed to follow neglected or improperly dismissed creations.

 

(Wicha Takrut Plook Sek: Forging Hidden Yantras and Consecrated Scroll Craft)

 

 Takrut are among the most recognizable ritual objects in Thai occult culture, combining inscribed metals, rolled yantras, protective katha, and consecration procedures into portable forms of blessing and defense. This class teaches metal preparation, inscription sequencing, rolling methods, elemental correspondences, knotting systems, and awakening rites used to complete different categories of Takrut. Students study battlefield protections, travel blessings, attraction Takrut, command Takrut, and regional variations in inscription style across different Ajarn traditions.

 

(Wicha Nang Tani: Banana Tree Spirit Rites and Amulet Crafting)

 

 Nang Tani occupies a unique place within Thai folklore as both a beautiful feminine spirit and a dangerous wilderness presence associated with banana groves, isolation, seduction, and hidden generosity. This class explores the customs surrounding banana tree spirits through offering rites, grove etiquette, spirit invitation practices, amulet construction, and folklore connected to protection, romance, haunting, and household blessing. Students learn ingredient gathering protocols tied to specific lunar periods and tree conditions, along with methods for crafting spirit-linked charms associated with Nang Tani traditions. 

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***Full Course 2 Is Only Explained Upon Completion Of Course 1***

*****You Cannot Take Course 2 Classes Without Completing Course 1*****